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Jesus: A Life in Class Conflict Paperback – March 1, 2023
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'Precise, clear, accessible, and important. I can think of no better introduction to the historical Jesus for the general reader, no clearer statement on the legacy of the Jesus movement in the sweep of subsequent history, or a more worthy challenge to contemporary scholarship on Jesus and the rise of Christianity.' Neil Elliott, author of Liberating Paul: The Justice of God and the Politics of the Apostle
What made the Jesus movement tick? By situating the life of Jesus of Nazareth in the turbulent troubles of first-century Palestine, Crossley and Myles give a thrilling historical-materialist take on the historical Jesus. Delivering a wealth of knowledge on the social, economic, and cultural conflicts of the time, Jesus: A Life in Class Conflict uncovers the emergence of a fervent and deadly serious religious organizer whose social and religious movement offered not only a radical end-time edict of divine reversal and judgment but also a promising new world order ruled in the interests of the peasantry. The movement's popular appeal was due in part to a desire to represent the values of ordinary rural workers, and its vision meant that the rich would have to give up their wealth, while the poor would be afforded a life of heavenly luxury. Tensions flared up considerably when the movement marched on Jerusalem and Jesus was willingly martyred for the cause. Crossley and Myles offer a vivid portrait of the man and his movement and uncover the material conditions that converged to make it happen.
- Print length304 pages
- LanguageEnglish
- PublisherZero Books
- Publication dateMarch 1, 2023
- Dimensions5.54 x 0.68 x 8.28 inches
- ISBN-101803410825
- ISBN-13978-1803410821
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'Copious and informed material information by way of well-wrought and well-written biographical narrative. The book conveys a sharp sense of the times and places, the issues and discussions, the difficulties and possibilities. A marvelous idea on the part of Crossley and Myles' -- Fernando F. Segovia, Oberlin Graduate Professor of New Testament and Early Christianity, Vanderbilt University
'This book moves on from the Third Quest for the historical Jesus, so focused on seeing Jesus as a great innovator within a particular cultural, religious and societal context. Seeing such portraits as romanticized and overly idealized, the interest here is on the social and economic forces that produced the Jesus movement.' -- Joan E. Taylor, Professor of Christian Origins and Second Temple Judaism, Kings College London
'Crossley and Myles have recaptured the mind-blowing excitement generated by the original quest to distinguish the Jesus of history behind the myth.' -- Deane Galbraith, Lecturer in Religion, University of Otago
About the Author
Robert J. Myles is Senior Lecturer in New Testament at Wollaston Theological College in Perth, Western Australia and the University of Divinity. He lives in Perth, Australia.
Product details
- Publisher : Zero Books (March 1, 2023)
- Language : English
- Paperback : 304 pages
- ISBN-10 : 1803410825
- ISBN-13 : 978-1803410821
- Item Weight : 9.8 ounces
- Dimensions : 5.54 x 0.68 x 8.28 inches
- Best Sellers Rank: #300,402 in Books (See Top 100 in Books)
- #485 in New Testament Criticism & Interpretation
- #512 in Christology (Books)
- #1,434 in Religious Leader Biographies
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About the author
Dr Robert J. Myles is Senior Lecturer in New Testament at Wollaston Theological College in Perth, Western Australia and the University of Divinity. The author and editor of several books, his academic writing integrates critical theory and ideological criticism with rigorous historical research on the early Jesus movement and the New Testament against the backdrop of Roman imperial power and agrarian economics. www.robertjmyles.com
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All, of that preliminary copy to merely say that: this book is both timely, and important. And, if merit is to be rewarded, then this book needs to be read widely, assigned to undergrads, and taken seriously.
But, why do I say that? Firstly, the book has a good amount of introductory materials regarding the Jesus movement (and, of course, Jesus), making it perfect for newcomers (including those familiar with historical materialism, but no good knowledge about New Testament studies). Secondly, and most importantly, the book continues an important correction (lamentably rare in NT studies) to the Great Man reading of Jesus (something that I, among others, have tried to do with Paul, even if we have been misread). Jesus is best understood within the socio-political (and, here, this is meant in a grounded, *material* way) movements operating within his context. The Jesus movement was part of wider dynamics going on; and, well, it's existence would have *been* without the singularity of the historical man seen at the centre of it. Jesus was *formed* by the social and economic forces operating in first century Galilee.
That is, of course, a challenging and provocative statement, and many in NT studies will not happily embrace it. But, Myles and Crossley bring the receipts! They provide a convincing lens through which we can read the early movements as grounded within a rather tumultuous period, and recognise Jesus as a religious organiser, similar to his contemporaries.
The book, as a whole, is great. However, if I had to pick out a stand-out chapter, it would be Chapter 7, which focuses on nuances of the community itself, it's aims, and futural operations. They take naïve readings of the Jesus movement by scholars like N.T. Wright, as well as so-called "progressive" readings of the Jesus movement to task within this chapter; this is a corrective badly needed, especially when it comes to the relations of violence and the Jesus-followers.
All-in-all, I expect this book to both ruffle feathers, and spur on new, creative scholarship within New Testament studies. A wonderful achievement for Crossley and Myles!
This perspective is extremely valuable in approaching the gospels in their context and proving the limits of how close we can get to the Jesus of history and what precisely we are doing when we do historical Jesus research. Even more importantly, it places an emphasis on the role of movements as wide groups of people responding to the social and political conditions of their time and place. This is a much needed perspective in historical Jesus research and I learned a great deal from it.
I find the book's argument regarding the Jesus movement's "Mission to the rich" to be extremely persuasive. They argue that the reason we read so frequently of Jesus dining with "tax collectors" is that they are among those who had money and were convinced to support the movement and/or return that money to the poor in an act of repentance in the face of God's imminent judgment. Honestly I find this the most compelling and convincing discussion of Jesus' dining with sinners I've yet to read.
Some aspects of this book are new to me and I must think more deeply before I am sure how to fully evaluate them. In particular, the book spends a great time discussing the role of masculinity and how the Jesus movement reinterpreted in in light of their circumstances. I found this thought provoking and want to learn more.
Though I agree with the authors' basic premise that Jesus and his movement is best interpreted as millenarian or apocalyptic, I find that I disagree with them on one major point. They argue that for the Jesus movement the soon-to-arrive Kingdom of God will be structured exactly as the present Kingdom's of Herod and Rome are. The only change will be who is in charge. The oppressed and exploited peasants will be on top and the rich and powerful will be on the bottom. This reversal of who is in charge is surely what the movement expects. But it seems to me that God's Kingdom will not merely change who is in charge, but that God will rule differently than Herod and Rome. There are passages at every level of the tradition that condemn the nations for "lording it over their subjects" and speaking of the need for "humility," sharing resources in common, and the Kingdom of God as a great banquette where all have enough food. In short, I don't think there will be oppressed, hungry, and downtrodden people in the coming Kingdom.
For the Jesus Movement what will happen to the corrupt and powerful in charge that now repent? My guess, following the work of Bart Ehrman is that they will be destroyed and cease to exist, rather than hang around and be the new oppressed. Whether this is a better fate, depends on your point of view I suppose.
But despite this disagreement. Crossley and Myles have written a wonderful book. It is a joy to read and provides much to think about and continue to discuss.
I highly and enthusiastically recommend their book for anyone interested in the Historical Jesus!
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It could quite easily be the definitive portrait. It is however very distracting in its over use of dated, Soviet era language. The Kingdom of God becomes the Dictatorship of Peasantry, the Apostles become the Politburo. Really? This may be amusing among people who've spent too much time in academic circles, but becomes very boring, very quickly for us proletariat!
Worse for a book that has possibly rewritten what we accept about Jesus, it thus makes itself an easy target to the Great Man and Hippy Jesus believers. Please stick to the modern language of the working class in future, and you will reap the awards (and 5 stars)
One critical has said that it was 'too academic in its language'. I would say that it tended towards the slightly dry, but like any book aimed at an educated audience, assumed a certain level of literacy, one beyond that assumed by the Church of England's Liturgical Commission. And as the boom isn't that cheap, I can't see any but someone with a professional interest in the subject, be they academic or Priest picking it up.